Archaeology
Prison bakery for enslaved people found in Roman Pompeii
Archaeologists have uncovered a Prison bakery during recent excavations in Pompeii.
Pompeii was a Roman city in the modern commune of Pompeii, located in the Campania region of Italy.
Pompeii, along with the Roman town of Herculaneum, were buried under 4 to 6 metres of volcanic material during the eruption of Mount Vesuvius in AD 79.
The Vesuvian eruption spewed forth a deadly cloud of super-heated tephra and gases to a height of 33 km, ejecting molten rock, pulverised pumice, and hot ash at 1.5 million tons per second.
Archaeologists have found a prison bakery in Regio IX, insula 10, in the central part of Pompeii, bounded to the north by the Via di Nola, to the west by the Via Stabiana, and to the south by the Via dell’Abbondanza.
The prison bakery housed enslaved people and a donkey, which were exploited to grind the grain needed to produce bread. The bakery is a confined space with small windows, fitted with iron grates to allow limited light.
The bakery was found during excavations of a Roman house, which was buried mid-renovation thousands of years ago. The house is divided into sections, with “refined frescoes” on one side, and a commercial bakery on the other.
Around the millstone area of the bakery are a series of semicircular recesses, which are notches made into the basalt flooring to trace a path for draft animals.
Pompeii Archaeological Park director, Gabriel Zuchtriegel, said in an interview: “The iconographic and literary sources, in particular the reliefs from the tomb of Eurysaces in Rome, suggest that a millstone was normally moved by a donkey and a slave. The latter, in addition to pushing the grindstone, had the task of inciting the animal and monitoring the grinding process, adding grain and removing flour.”
Header Image Credit : POMPEIISITES
This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily
Archaeologists from the APSARA National Authority have uncovered a guardian statue at the Banteay Prey Nokor temple complex in Kompong Cham, Cambodia.
Known locally as the temple of “Wat Nokor in Khum of Kompong Siem”, or “Wat Angkor”, Banteay Prey Nokor was constructed during the reign of Jayavarman VII (AD 1181–1218), the first king devoted to Buddhism in the Khmer Empire.
The complex covers an area of 37 acres and consists of a central tower surrounded by four laterite wall enclosures made from sandstone and laterite.
In addition to being the largest ancient temple complex in Kampong Cham Province, it has several distinguishing features. One of the most notable is its construction from black sandstone, which sets it apart from other temples of the period, typically built from brick or reddish sandstone.
Image Credit : Phouk Chea / Chea Sarith
Archaeologists from the Department of Preservation and Archaeology at the APSARA Authority recently excavated one of the gateways of Banteay Prey Nokor, clearing away layers of rubble from the collapsed upper structure.
Upon removing the rubble material, a guardian door statue was uncovered to the right of the eastern entrance to the gateway. The statue is broken into six pieces – breaking at the neck, the left forearm, the waist, and below the knees of both legs.
According to the researchers, the statue, which originally stood at a height of around 1.6 metres, is of the Bayon style, in reference to the Bayon state temple of Jayavarman VII at the centre of Jayavarman’s capital, Angkor Thom.
“The sandstone gate guardian will now be stored at the Preah Norodom Sihanouk-Angkor Museum,” Angkor Wat’s heritage police said in a statement. “It will be preserved and studied further.”
Header Image Credit : Phouk Chea / Chea Sarith
Sources : APSARA National Authority
This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily
Archaeologists from the State Office for Monument Preservation and Archaeology (LDA) of Saxony-Anhalt have rediscovered the Mallerbach Chapel at the site of the Kaltenborn monastery.
Between 1524 to 1525, a large number of peasants, urban lower classes, and lesser nobles living in the German-speaking areas in Central Europe rebelled against a combination of economic, social, and religious factors. These include:
Economic hardship and inequality: Peasants faced heavy burdens from taxes, dues, and rents imposed by landlords, the church, and secular rulers.
Feudal oppression: Many peasants grew increasingly resentful of the limitations placed on their freedoms by feudal lords, including restrictions on hunting, fishing, and access to communal lands.
Religious influence: The Reformation inspired many peasants who saw in it a call for social and economic reform against a corrupt church.
Legal grievances: Peasants sought greater control over local governance and justice. They were frustrated by the arbitrary decisions made by their lords and demanded more influence over the laws and rules that governed their daily lives.
Image Credit : LDA
Following the outbreak of the Peasants’ War, insurgents from the nearby villages of Riestedt and Emseloh plundered the Kaltenborn monastery near Allstedt in the German district of Mansfeld-Südharz, leading to the monastery’s decline and eventual dissolution in 1538.
According to a press statement by the LDA: “It’s destruction – an act of rebellion against the Cistercian convent of Naundorf, which was in charge of the Chapel of St. Mary and to which the Allstedt residents were subject to taxes – can be seen as the first flare-up and harbinger of the coming uprising of the ‘common man’ against the authorities.”
Recent excavations at the monastery site have located the 12th/13th century Mallerbach chapel, a sacred place of worship for pilgrims who came to witness a weeping image of the Virgin Mary.
Archaeologists have uncovered the original floor plan of the chapel, which measures around 17 metres in length with a rectangular choir and semicircular apse. Excavations have also found the altar foundations, as well as traces of burning from the time of the German Peasants’ War.
Header Image Credit : LDA
Sources : State Office for Monument Preservation and Archaeology (LDA)
This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily
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