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Archaeologists identify the original sarcophagus of Ramesses II

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Archaeologists from Sorbonne University have identified the original sarcophagus of Ramesses II, otherwise known as Ramesses the Great.

Ramesses II was the third pharaoh of the 19th Dynasty during the New Kingdom period.
His reign is often regarded as the most celebrated in Egypt’s history, marked by several major military campaigns and numerous monument construction projects.

Based on supporting historical accounts, most Egyptologists suggest that Ramesses II assumed the throne in 1279 BC and reigned until his death at the age of around 90 in 1212 or 1213 BC.

His remains were interred in a tomb complex (designated KV7) in the Valley of the Kings, located opposite the tomb of his sons (KV5), and near the tomb (KV8) of his son and successor, Merenptah.

During the reign of Ramesses III during the 20th Dynasty, the tomb of Ramesses II was looted by grave robbers. Ancient texts record that priests moved his remains to the tomb of Queen Ahmose Inhapy, and then to the tomb of the high priest Pinedjem II.

His final resting place was a tomb (designated TT320), located next to Deir el-Bahari, in the Theban Necropolis opposite Luxor. The tomb is a Royal Cache containing the mummified remains of more than 50 kings, queens, and other royal family members of the New Kingdom period.

The mummy of Ramesses II was discovered in TT320 during excavations in 1881. He was found placed in a simple wooden coffin, suggesting that this was meant as a temporary measure until a more permanent resting place could be determined.

A new study, published in the Revue d’Égyptologie, suggests that a fragment of a sarcophagus discovered in 2009 at Abydos was part of the original sarcophagus of Ramesses II.

The sarcophagus fragment was found in a Coptic monastery and has recently been re-examined by Egyptologist Frédéric Payraudeau from Sorbonne University.

According to the study author, the decoration and texts on the sarcophagus fragment indicate that it was first used by Ramesses II (evidenced by the cartouche of Ramesses II), and later reused by a high priest of the 21st Dynasty, Menkheperre (around 1000 BC) who likely had the sarcophagus transported to Abydos after KV7 was looted.

Header Image Credit : Sarcophagus fragment – Kevin Cahail

Sources : cnrs | Le sarcophage de Ramsès II remployé à Abydos – Published in the Revue d’Égyptologie.

This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily

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Archaeology

Ornate grave goods found in Murom burial ground

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Archaeologists from the Institute of Archaeology of the Russian Academy of Sciences have been excavating a burial ground associated with the Finnic Muromians.

The Finnic Muromians were groups of settlers that lived within the vicinity of the Volga and Oka rivers. They spoke Muromian, an Uralic language that became extinct following their assimilation by the Slavs.

The burial ground, which dates from the early 10th century AD, was discovered on the eastern bank of the Oka river, located in the Nizhny Novgorod Region of Russia.

A total of seventeen burial pits have been identified, nine of which have been severely damaged through looting.

The surviving 8 burials contain the remains of four children, two women, and two men.
The men were accompanied with an ornate collection of grave goods, including arrowheads, knives, bronze bracelets, iron plates, a bronze buckle, and a whetstone.

At the bottom of one of the pits is a heavily corroded axe, along with a flint that has traces of iron-coated embossed leather and textile threads.

The burials containing women were also accompanied with high status funerary goods, such as a necklace of red-brown prismatic and dark blue berry-shaped beads of Byzantine origin, signet ring-shaped pendants, plate bracelets, a bronze spiral, and a silver ring.

Traces of wood within the pit fillings suggest that they originally contained a wooden structure, similar to a log house made of thin beams and covered with birch bark.

According to the Institute of Archaeology of the Russian Academy of Sciences: “The culmination of the discoveries at the site were two clay vessels, testifying to direct and close contacts between the right-bank Muromians and the Old Russian population.”

Header Image Credit : Institute of Archaeology of the Russian Academy of Sciences

Sources : Institute of Archaeology of the Russian Academy of Sciences

This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily

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Archaeology

Ghastly finds at gallows execution site

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Archaeologists from the State Office for Monument Preservation and Archaeology of Saxony-Anhalt are currently excavating the site of a former gallows in Quedlinburg, Germany.

Gallows are usually wooden structures made of two vertical posts, a horizontal crossbeam, and a hanging noose. They have been used for executing criminals by hanging, a prevalent form of capital punishment in Europe since the Middle Ages.

Archaeologists are currently excavating a gallows site on Galgenberg, or ‘Gallows Hill,’ which was used for public executions by the courts in Quedlinburg from 1662 to 1809.

Excavations have revealed complete and partial burials in the area, along with bone pits containing multiple bundled burials, likely the result of mass executions carried out in a short period.

Image Credit : LDA

According to the State Office for Monument Preservation and Archaeology of Saxony-Anhalt, “these discoveries provide unique insights into penal practices from the Middle Ages and early modern times.”

A burial unrelated to the gallows has also been unearthed, featuring a wooden coffin containing the skeletal remains of an individual buried with a rosary chain.

Archaeologists propose that the burial’s characteristics suggest that the individual was likely a suicide victim, denied burial in consecrated ground so was placed in the cemetery near the gallows.

Also discovered is a so-called ‘revenant grave’, where the skeletal remains of a man was found placed on his back with several large stones placed across his chest.

According to the researchers, the stones were likely placed to prevent the individual from rising as a revenant, which are described as animated corpses in the verbal traditions and lore of many European ethnic groups.

In medieval times, those inflicted with the revenant condition were generally suicide victims, witches, corpses possessed by a malevolent spirit, or the victim of a vampiric attack.

Header Image Credit : LDA

Sources : State Office for Monument Preservation and Archaeology of Saxony-Anhalt

This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily

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