Connect with us

Archaeology

Veszprém – Bridging archaeology and faith

Published

on

Veszprém, a current European Capital of Culture has become one of the largest restoration projects in Europe, a collaboration bridging archaeology and faith during an investigatory journey to restore the historic Castle District.

The history of Veszprém is a complex weave of destruction and rebirth through the ages. According to legend, the city was founded on seven hills near lake Balaton, located in the Veszprém administrative county 115 km’s west of Budapest, Hungary.

Evidence of human occupation first dates from the 5th millennium BC during the late Neolithic, with the Castle Hill (Várhegy) becoming a fortified seat of a tribal chieftain during the Bronze Age around 2,000 BC.

Following the migration period and the Hungarian conquest of the Carpathian Basin, a castle was constructed on Castle Hill during the 10th and 11th century. This fortress was witness to several major conflicts, with the most notable being a decisive battle fought over the Christianisation of Hungary between Stephen I of Hungary and the pagan Duke of Somogy, Koppány.

The castle would change hands several times over the centuries, ultimately being slighted in 1701 by Leopold I, Holy Roman Emperor, who had the végvár defensive line of border castles destroyed as part of the 1699 Karlóca peace treaty.

Remains of the medieval castle of Veszprém

What remains of the medieval castle can be viewed at the Great Bastion Memorial Park, and etched in white markings along Castle Street outlining the original castle plan. The interior of the castle would also see several phases of destruction and rebuilding, leaving today a footprint of baroque, medieval and gothic buildings, known today as the Castle District.

The largest of these buildings is the towering two-steeple St. Michael’s Cathedral, which according to the Legenda maior S. Stephani regis, a contemporary text written between 1077 and 1083, was first constructed by Queen Gisela (the wife of Stephen I of Hungary), between 1030 and 1040.

Queen Gisela played a fundamental role in spreading the Christian faith and Western culture in Hungary. She would eventually be beatified in 1975, with her sacred relics now placed in St. Michael’s Cathedral for visiting pilgrims.

Queen Gisela’s love for Veszprém also left a lasting legacy on the city. Following the establishment of the Roman Catholic Archdiocese of Veszprém, a tradition emerged entitling the bishop of Veszprém to crown the Queens of Hungary, thus Veszprém also becoming known as the “City of Queens”.

The Castle District Restoration Project

As part of an ongoing project started in 2021, the Castellum Asset Management Directorate, established as the directorate of the Archdiocese of Veszprém, has been conducting one of the largest restoration projects in Europe of the Veszprém Castle District.

The project, covering an area of 45,000 square metres, is faithfully restoring the interior and exterior of 18 listed buildings, including St Michael’s Cathedral, the Archbishop’s Palace, the Gisela Chapel, St. Stephen’s Church, and St George’s Chapel.

According to the project leaders, the restoration process has been a forensic study, meticulously piecing back the layers of history to ensure that the most appropriate and authentic fabric, colour, materials, and architectural styles are correctly applied in each building.

Archbishop’s Palace ceiling depicting the Holy Trinity – Image Credit : Flint Culture

Dr Veronika Nagy, Museum Director, Archdiocese of Veszprém, said: “The restoration will renew and reaffirm Veszprém Castle District as one of Hungary’s most important religious and cultural heritage sites, from the time of King Stephen I and Queen Gisela, one thousand years ago, to today. We invite visitors not only to discover our history, but also the fascinating process of restoring and conserving it.”

The whole project has been one of faith, giving back the people of Veszprém their restored cultural and religious centre, but also a bridge working with archaeologists to uncover the forgotten history of the majestic Castle District.

Archaeologists conducted a survey of the Castle District to determine the exact position and level of the castle remains. By mapping the walls and archaeological features, the survey results, supplemented with written and pictorial sources, have supported the decisions made by architects in planning the reconstruction and restoration works.

St George’s Chapel

This was followed by exploratory trial excavations of the buildings and their surroundings, in particular, the area around St George’s Chapel for the construction of a new protective structure. St George’s Chapel actually refers to two buildings that existed at different times. The early round chapel was probably already standing in the 10th century until a later structure with an octagonal floor plan replaced it in the 13th century.

The chapel is not only important for the religious significance as one of the earliest Christian monuments in Hungary, but also for the historical aspect of the Hungarian kingship. According to the Vita Sancti Emerici ducis, the canonised legend of Saint Emerich from around 1110, St. George’s Chapel was where Prince Emerich, son and heir of King Stephen I of Hungary, pledged his vow of chastity.

In a paper published in the Hungarian Archaeology e-journal, excavations of the chapel by the National Archaeological Institute of the Hungarian National Museum, identified a dolomite surface level revealing a humus layer containing numerous Neolithic, Copper Age, and Bronze Age finds.

Image Credit : Flint Culture

According to the paper authors: “Following the removal of the modern layers, the curved contour of the early round chapel (rotunda) became visible right west of the later chapel’s walls. We have also uncovered a thick mortary layer southwest of the chapel, above the rocky ground, which was most probably placed down to level the terrain and serve as the base level for the rotunda.”

Archaeologists also found three burials associated to the chapel that precede the construction of the 11th century Cathedral. They are aligned on a southwest/northeast orientation, however, the burials were heavily disturbed when the area became a medieval cemetery associated to the Cathedral.

Work In Progress

WIP – Work In Progress, is an exhibition currently running in the Castle District that enables the public to observe the buildings and artefacts uncovered at various stages of renovation. The exhibition takes visitors through areas of construction where the works are temporarily halted or still in progress, providing a unique insight into the stages of their preservation in a unique way.

https://doi.org/10.36338/ha.2022.2.5

Continue Reading

Archaeology

Egypt’s first pyramid was constructed using hydraulic lift

Published

on

By

A recent study, published in the journal ResearchGate, proposes that the Pyramid of Djoser could have been constructed using hydraulic lift.

The Pyramid of Djoser, also known as the Step Pyramid, is a proto-pyramid built as the final resting place of Djoser, the first or second pharaoh of Egypt’s 3rd Dynasty (2670–2650 BC) during the Old Kingdom period.

The pyramid rises from the Saqqara plateau in six steps to a height of around 60 to 62 metres, serving as the centre of a vast mortuary complex.

Due to the absence of authentic sources from the pyramid architects’ working sphere, there is currently no confirmed comprehensive model for the method used in the pyramid construction.

The prevailing theory suggests that the heavy stone blocks were transported on apparatuses such as rollers, and raised to height using a series of ramps.

In the study, a survey of watersheds near to the pyramid indicate that the Gisr el-Mudir (enclosure) has features of a check dam for trapping sediment and water. Furthermore, the topography beyond the “dam” shows a possible ephemeral lake west of the Djoser complex, and water flow inside the moat surrounding it.

The study authors explain: “In the southern section of the moat, we show that the monumental linear rock-cut structure consisting of successive, deep compartments, combines the technical requirements of a water treatment facility: a settling basin, a retention basin, and a purification system.”

Based on this finding, the study proposes that the Gisr el-Mudir and moat’s inner south section worked as a unified hydraulic system for regulating flow and improving water quality. In addition, the pyramid’s internal architecture is consistent with a hydraulic elevation mechanism never reported before.

“The ancient architects likely raised the stones from the pyramid centre in a volcano fashion using the sediment-free water from the Dry Moat’s south section. Ancient Egyptians are famous for their pioneering and mastery of hydraulics through canals for irrigation purposes and barges to transport huge stones. This work opens a new line of research: the use of hydraulic force to erect the massive structures built by Pharaohs,” said the study authors.

Please note: This study was submitted to PLOS ONE on December 7, 2023. After two rounds of review by peers, the paper was formally accepted by PLOS ONE on June 27, 2024. Since July 23, 2024, it has been the subject of new consultations and review by the PLOS ONE Editorial Board.

Header Image Credit : Shutterstock

Sources : ResearchGate | Piton, Guillaume. (2024). On the possible use of hydraulic force to assist with building the Step Pyramid of Saqqara. PLOS ONE.

This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily

Continue Reading

Archaeology

Lost splendour of the Great Synagogue of Vilna rediscovered

Published

on

By

Constructed between 1630 and 1633 in a Renaissance-Baroque style, the Great Synagogue of Vilnius served as the religious centre of a complex of synagogues, mikvahs, and community institutions devoted to Torah study in Vilnius, Lithuania.

According to a press statement by the Israel Antiquities Authority (IAA): “The Great Synagogue of Vilna was the beating heart of the Lithuanian Jewry, which included 12 synagogues and study houses, the community council building, the home of Rabbi Eliyahu – the Vilna Gaon, Kosher meat stalls, the famous ‘Strashun’ library, a bathhouse and more.”

During World War II, the synagogue was looted, burned, and partially destroyed by the Nazis in the holocaust. Soviet authorities completely demolished the remaining structure to build a school, intending to prevent any future restoration of Jewish worship.

Only three original pieces of the synagogue survived the destruction: a door of the Holy Ark, a reader’s desk, and a bas-relief with the Ten Commandments, which are now on display at the Vilna Gaon Jewish Museum.

Image Credit : Israel Antiquities Authority

In a recent study conducted by the IAA, the Association of Lithuanian Archaeology, the Good Will Foundation, and the Jewish Community of Lithuania, archaeologists have rediscovered traces of the synagogue’s decorated walls and remnants of flooring with red, black, and white floral patterns that paved the main hall.

Excavations also uncovered huge water reservoirs to feed halachically pure water to the mikva’ot, and one of the giant pillars that surrounded the Bimah (prayer platform).

Dr. Jon Seligman from the IAA and Justinas Rakas from the Lithuanian Archaeological Society, said: “The magnificent remains we are rediscovering bring back moments in the life of a lost vibrant community.”

Header Image Credit : Israel Antiquities Authority

Sources : IAA

This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily

Continue Reading

Trending

Generated by Feedzy