Archaeology
Archaeologists unearth possible birthplace of King Henry VII at Pembroke Castle
Archaeologists from the Dyfed Archaeological Trust may have discovered the possible birthplace of King Henry VII at Pembroke Castle in Pembrokeshire, Wales.
Pembroke Castle was founded during the 11th century by Roger de Montgomerie, the 1st Earl of Shrewsbury.
In 1452, Jasper Tudor was presented both the castle and the earldom by his half-brother, King Henry VI. In 1457, Henry VII was born at the castle, the only child of Lady Margaret Beaufort and Edmund Tudor, 1st Earl of Richmond.
Following Edward IV’s ascension to the throne in 1471, Henry VII endured 14 years of exile in Brittany. He eventually claimed the throne after his forces, with backing from France, Scotland, and Wales, emerged victorious over Richard III at the Battle of Bosworth Field, marking the climax of the Wars of the Roses.
Henry VII’s reign is credited with many administrative, economic, and tax reforms, having ruled for nearly 24 years until his death in 1509 at the age of 52. Henry VII was succeed by his second son, Henry, Duke of York, who ascended to the crown as Henry VIII.
Historians have long assumed that a 13th century tower on the outer ward (known today as Henry VII Tower) was the birth place of Henry VII. However, a recent study by the Dyfed Archaeological Trust has uncovered evidence of a late-medieval winged hall-house, broadly dating to the 15th century.
The walls of the structure extend to around 25 metres, with comparisons being drawn to medieval buildings found in England and East Wales, such as Penallt Mansion in Kidwelly. Historically, Pembroke Castle was situated in the English-speaking portion of Pembrokeshire, often referred to as “Little England beyond Wales.”
Speaking to the Western Telegraph, Neil Ludlow, a consultant to Pembroke Castle, said: “All our indications are pointing to a late-medieval building which was clearly of high status within Pembrokeshire, and it looks as if it was at least two-storeys, which possibly makes it a better candidate for the birthplace of a king rather that the tower that currently bears his name.”
Excavations led by the Israel Antiquities Authority, working in collaboration with Tel Aviv University and the Weizmann Institute of Science, have linked an event mentioned in the Bible to archaeological findings from the City of David.
The results of the excavation, published in the journal PNAS, challenges the accepted perceptions of the development of Jerusalem during the rule of the kings of Judah. In particular, the scope of Jerusalem during the reigns of David and Solomon and the period that followed.
The researchers have accurately dated several structures, including the city walls and royal construction projects, which are linked to Jerusalem’s growth to the west during the period of King Hezekiah around 2,700-years-ago.
The previous assumption was that the city expanded due to the arrival of refugees due to the Assyrian exile, however, the new findings now indicate that the city spread towards Mount Zion in the 9th century BC during the reign of King Jehoash, 100 years before the Assyrian exile period.
Prof. Yuval Gadot from the Department of Archeology at Tel Aviv University, said: “In light of this, the new research teaches us that the expansion of Jerusalem is a result of internal-Judean demographic growth and the establishment of political and economic systems.”
Excavations have also revealed that the wall of Jerusalem on the eastern slopes of the city of David is older than previously thought. It was thought that the wall in this area was built by Hezekiah, King of Judah, however, findings now indicate that it dates from the reign of King Uzziah.
King Uzziah is described in a passage in the bible that reads: “’And Uzziah built towers in Jerusalem… and strengthened them” (2 Chronicles 26:9).
According to Dr. Uziel: “Until now, many researchers have assumed that the wall was built by Hezekiah during his rebellion against Sennacherib (King of Assyria), in order to defend Jerusalem during the Assyrian siege. It is now apparent that the wall in the easter part of the City of David, was built earlier and as part of the construction of the city during the reign of King Uzziah.”
Header Image Credit : Leonardo Gurvitz, City of David Archives
Sources : IAA
This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily
A new study, published in the journal Antiquity, suggests that the ancient Pueblo culture used conch-shell trumpets for communication.
The focus of the study is the site of the Chaco Canyon in north-west New Mexico. Located in Chaco Culture National Historic Park, Chaco Canyon contains numerous small dwellings and multi-story buildings known as great houses.
Based on the density of structures, archaeologists speculate that the site was once a bustling metropolis, inhabited by as many as 2,300 people during its height from AD 1050 to 1130.
Conch-shell trumpets have been found in burial contexts at Chaco Canyon, which today are used in contemporary Pueblo ritual practices.
Using a Soundshed Analysis model, archaeologists have digitally modelled the sound of a conch-shell trumpet being sounded at a great house in relation to other features in the landscape. Soundshed Analysis calculates the distance a sound can travel from a point, taking into account both the type of sound and environmental conditions such as elevation and ambient noise.
“Chaco Canyon is surrounded by over one hundred understudied great house communities”, says lead author Professor Ruth Van Dyke from Binghamton University. “We sought to determine if extra-canyon great house communities demonstrated relationships similar to Chaco Canyon between landscape, community layout, and sound.”
In this case, the team modelled the sound of a conch from great houses at five Chacoan communities to determine whether it would reach all habitation sites within the community.
They found that if somebody blew a conch-shell trumpet from the great house at the centre of all five Chacoan communities, the sound would have reached almost all of the surrounding settlements.
This suggests that ancient Puebloans may have managed their land-use and community structures around the sound of trumpets. The sound was potentially used to signal communal activities, such as religious ceremonies.
“This is not unlike the idea of a medieval church bell calling a community to mass”, states Professor Van Dyke.
It also indicates how Chacoan heritage sites should be managed going forward.
“Soundscapes were meaningful dimensions of past experiences, landscapes, and environments and are important facets of social interaction in the ancient world,” observes Professor Van Dyke. “Management of archaeological and heritage sites should incorporate consideration of the auditory environment.”
Header Image Credit : Shutterstock
Sources : Antiquity | Seashells and sound waves: modelling soundscapes in Chacoan great-house communities – Ruth M. Van Dyke, Kristy E. Primeau, Kellam Throgmorton & David E. Witt. https://doi.org/10.15184/aqy.2024.54
This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily
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