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Face of Anglo-Saxon teen VIP revealed with new evidence about her life

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The face of a 16-year-old woman buried near Cambridge (UK) in the 7th century with an incredibly rare gold and garnet cross (the ‘Trumpington Cross’) has been reconstructed following analysis of her skull.

The striking image is going on public display for the first time on 21st June, with new scientific evidence showing that she moved to England from Central Europe as a young girl, leading to an intriguing change in her diet.

Forensic artist Hew Morrison created the likeness using measurements of the woman’s skull and tissue depth data for Caucasian females. Without DNA analysis, Morrison could not be sure of her precise eye and hair colour, but the image offers a strong indication of her appearance shortly before she died.

Hew Morrison said: “It was interesting to see her face developing. Her left eye was slightly lower, about half a centimetre, than her right eye. This would have been quite noticeable in life.”

New “you are what you eat” isotopic analysis of the young woman’s bones and teeth conducted by bioarchaeologists Dr Sam Leggett and Dr Alice Rose, and archaeologist Dr Emma Brownlee, during PhD research at the University of Cambridge also reveals that she moved to England from somewhere near the Alps, perhaps southern Germany, sometime after she turned 7 years old.

Leggett and Rose also found that once the girl had arrived in England, the proportion of protein in her diet decreased by a small but significant amount. This change occurred close to the end of her young life, showing that the period between her migration and burial near Cambridge was tragically short.

Dr Leggett, now at the University of Edinburgh, said: “She was quite a young girl when she moved, likely from part of southern Germany, close to the Alps, to a very flat part of England. She was probably quite unwell and she travelled a long way to somewhere completely unfamiliar – even the food was different. It must have been scary.”

Previous analysis indicated that the young woman had suffered from illness but her cause of death remains unknown. She was buried in a remarkable way – lying on a carved wooden bed wearing the cross, gold pins (also on display) and fine clothing.

Hers is one of only 18 bed burials ever uncovered in the UK. Her ornate cross, combining gold and garnets (third quarter of the 7th century), is one of only five of its kind ever found in Britain and identifies her as one of England’s earliest converts to Christianity and as a member of the aristocracy if not royalty. The best known example of such a cross was found in the coffin of St Cuthbert.

In 597 AD, the pope dispatched St Augustine to England on a mission to convert the pagan Anglo-Saxon kings, a process which continued for many decades.

Dr Leggett said: “She must have known that she was important and she had to carry that on her shoulders. Her isotopic results match those of two other women who were similarly buried on beds in this period in Cambridgeshire.

“So it seems that she was part of an elite group of women who probably travelled from mainland Europe, most likely Germany, in the 7th century, but they remain a bit of a mystery. Were they political brides or perhaps brides of Christ? The fact that her diet changed once she arrived in England suggests that her lifestyle may have changed quite significantly.”

Dr Sam Lucy, a specialist in Anglo-Saxon burial from Newnham College, Cambridge, who published the Anglo-Saxon excavations at Trumpington*, said:

“These are intriguing findings, and it is wonderful to see this collaborative research adding to our knowledge of this period. Combining the new isotopic results with Emma Brownlee’s research into European bed burials really does seem to suggest the movement of a small group of young elite women from a mountainous area in continental Europe to the Cambridge region in the third quarter of the seventh century.

“Southern Germany is a distinct possibility owing to the bed burial tradition known there. Given the increasingly certain association between bed burial, such cross-shaped jewellery, and early Anglo-Saxon Christianity, it is possible that their movement related to pan-European networks of elite women who were heavily involved in the early Church.”

Dr Jody Joy, the exhibition’s co-curator, said: “The story of this young woman goes to the very heart of what our exhibition is all about – new research making visible the lives of people at pivotal moments of Cambridgeshire’s history. MAA holds one of Britain’s most important collections of Early Medieval archaeology and the Trumpington bed burial is so important. It looks like it still has much more to teach us.”

In the exhibition, the ‘Trumpington Cross’ will be displayed together with the delicate gold and garnet pins connected by a gold chain, which were found near the teenager’s neck. These pins probably secured a long veil to an outer garment of fine linen. The pins would have caught the light as she moved. The burial bed’s decorative headboard will also be exhibited.

University of Cambridge

Header Image Credit : Hew Morrison ©2023

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Archaeology

Guardian statue uncovered at Banteay Prey Nokor

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Archaeologists from the APSARA National Authority have uncovered a guardian statue at the Banteay Prey Nokor temple complex in Kompong Cham, Cambodia.

Known locally as the temple of “Wat Nokor in Khum of Kompong Siem”, or “Wat Angkor”, Banteay Prey Nokor was constructed during the reign of Jayavarman VII (AD 1181–1218), the first king devoted to Buddhism in the Khmer Empire.

The complex covers an area of 37 acres and consists of a central tower surrounded by four laterite wall enclosures made from sandstone and laterite.

In addition to being the largest ancient temple complex in Kampong Cham Province, it has several distinguishing features. One of the most notable is its construction from black sandstone, which sets it apart from other temples of the period, typically built from brick or reddish sandstone.

Image Credit : Phouk Chea / Chea Sarith

Archaeologists from the Department of Preservation and Archaeology at the APSARA Authority recently excavated one of the gateways of Banteay Prey Nokor, clearing away layers of rubble from the collapsed upper structure.

Upon removing the rubble material, a guardian door statue was uncovered to the right of the eastern entrance to the gateway. The statue is broken into six pieces – breaking at the neck, the left forearm, the waist, and below the knees of both legs.

According to the researchers, the statue, which originally stood at a height of around 1.6 metres, is of the Bayon style, in reference to the Bayon state temple of Jayavarman VII at the centre of Jayavarman’s capital, Angkor Thom.

“The sandstone gate guardian will now be stored at the Preah Norodom Sihanouk-Angkor Museum,” Angkor Wat’s heritage police said in a statement. “It will be preserved and studied further.”

Header Image Credit : Phouk Chea / Chea Sarith

Sources : APSARA National Authority

This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily

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Archaeology

Sacred chapel destroyed during German Peasants’ War rediscovered

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Archaeologists from the State Office for Monument Preservation and Archaeology (LDA) of Saxony-Anhalt have rediscovered the Mallerbach Chapel at the site of the Kaltenborn monastery.

Between 1524 to 1525, a large number of peasants, urban lower classes, and lesser nobles living in the German-speaking areas in Central Europe rebelled against a combination of economic, social, and religious factors. These include:

Economic hardship and inequality: Peasants faced heavy burdens from taxes, dues, and rents imposed by landlords, the church, and secular rulers.

Feudal oppression: Many peasants grew increasingly resentful of the limitations placed on their freedoms by feudal lords, including restrictions on hunting, fishing, and access to communal lands.

Religious influence: The Reformation inspired many peasants who saw in it a call for social and economic reform against a corrupt church.

Legal grievances: Peasants sought greater control over local governance and justice. They were frustrated by the arbitrary decisions made by their lords and demanded more influence over the laws and rules that governed their daily lives.

Image Credit : LDA

Following the outbreak of the Peasants’ War, insurgents from the nearby villages of Riestedt and Emseloh plundered the Kaltenborn monastery near Allstedt in the German district of Mansfeld-Südharz, leading to the monastery’s decline and eventual dissolution in 1538.

According to a press statement by the LDA: “It’s destruction – an act of rebellion against the Cistercian convent of Naundorf, which was in charge of the Chapel of St. Mary and to which the Allstedt residents were subject to taxes – can be seen as the first flare-up and harbinger of the coming uprising of the ‘common man’ against the authorities.”

Recent excavations at the monastery site have located the 12th/13th century Mallerbach chapel, a sacred place of worship for pilgrims who came to witness a weeping image of the Virgin Mary.

Archaeologists have uncovered the original floor plan of the chapel, which measures around 17 metres in length with a rectangular choir and semicircular apse. Excavations have also found the altar foundations, as well as traces of burning from the time of the German Peasants’ War.

Header Image Credit : LDA

Sources : State Office for Monument Preservation and Archaeology (LDA)

This content was originally published on www.heritagedaily.com – © 2023 – HeritageDaily

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