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Vampires: The Legends they are based on and Real Life Encounters



We’ve all familiar with vampires from the the sparkly vampires of the Twilight franchise to the more frightening variations like Nosferatu and Bram Stoker’s Dracula. What was the inspiration for these characters and have there been real life encounters with vampires?

Historical Legends of Vampires

Legends of vampires exist across the world with stories coming from almost every continent. The first reports of vampire-like creatures came out of the Persian empire. Pottery shards have been found depicting creatures attempting to drink blood from men.

The ancient cultures of Babylonia and Assyria had legends of a creature called Lilitu who has been connected to Lilith from Hebrew mythology. Lilitu was a demon who fed on the blood of babies.

These cultures had another vampire like creature called estries. These entities were female shapeshifting demons who lurked around villages at night looking to suck the blood of innocent victims.

Greco-Roman mythology has several entities who fit the description of vampires, feasting on the blood of humans under the cover of darkness, the Empusae, the Mormo, the Lamia and the Striges.

Empusa was the daughter of the goddess Hecate who feasted on blood by transforming into a young woman and seducing men before drinking their blood.

The Lamia sucked the blood of young children, preying on them while they slept at night. The striges were described as having the bodies of crows or other birds and feasted on the blood of both children and adults.

Another early legend that fits the label of a vampire is the story of the Egyptian Goddess Sekhmet and the ka.

According to the Egyptian Book of the Dead, The Egyptian goddess Sekhmet was known to have an insatiable taste for blood.

It wasn’t just Egyptian goddesses with this bloodlust however. The Ancient Egyptians believed that every person had an astral companion called the ka. The ka was said to be a spiritual double that lived on after an individual died but only if it had a place to live which is why the Egyptians took great care to preserve their bodies through mummification.

If the ka of dead individuals was not provided with adequate offerings it was said to leave the tomb and feast on the blood of humans to sustain itself.


Several parts of Africa have folklore featuring creatures with vampire-like abilities.

The Ashanti people of West Africa tell of the sharp toothed tree dwelling vampire called the asanbosam. The Ewe people have the legend of the adze, which shapeshifts into a firefly that hunts children.

Madagascar’s Betsileo people tell of the ramanga, a living vampire who eats the nail clippings and drinks the blood of nobles.

The Americas

The Loogaroo is a legend of a vampire that is widespread through the Caribbean Islands and the southern United States.

Similar vampire-like creatures in the region are the Patasola of Colombian folklore, the Soucouyant and and the Tunda of Trinidad. Hanging Aloe vera behind or near a door was thought to ward off vampires according to South American folklore.

In the USA during the late 18th and 19th centuries belief in vampires was widespread, particularly on the East Coast. There are many reports of families digging up the remains of loved ones who had passed away in order to remove their hearts, which they believed prevented vampirism.


In the Philippines, Malaysia and Indonesia there are the Mandurugo, the Penanggalan and the Manananggal who are known for eating peoples organs and drinking their blood. In Vietnam vampires were known as ma cà rồng and like to feast on the blood of pregnant women in particular.

Vampire Sightings and Encounters

The Neplach’s Chronicle contains two of the earliest European reports of vampire activity. The writings mention a shepherd named Myslata from Blov the 1336. Myslata died and was buried soon after but he didn’t stay in his grave.

Every evening he was reportedly seen walking around, talking to other village people who were all incredibly frightened. Before long he started to kill the people they visit. It was said if he said someones name they would die within 8 days.

Several nearby villages decided to exhumate his body and burn it. While his body was burning it let out a loud scream. One of the villagers stabbed him in the heart with a stick and a large amount of blood flowed out of the wound. After the body was burned the visitations stopped and no one saw Myslata again.

The second case reportedly occurred in 1344. Neplach wrote about a woman from Levín who after dying being buried came back to life. She is said to have killed several people and danced on top of their bodies.

Her body was also exhumated and a stake was put through her, blood started pouring out of her body as if she she was still alive.

Even after this she was still attacking the villagers so they burnt her body using wood for the roof of the church to start the fire. However, the wood wouldn’t catch fire until they used pieces of the church roof to start it.

A report from Croatia from in 1672 described panic descending upon the villagers as they believed Jure Grando who died in 1656 had become a vampire. The villagers claimed Grando returned from the dead and began killing people and drinking their blood. The leader of the village ordered that the corpse be beheaded and a stake driven through it’s heart.

Human Vampires

There are a number of humans who identify as vampires. Some just like the aesthetic and like to wear dark clothes and fangs. Others believe they genuinely need to drink blood to sustain themselves and do this by taking syringes of blood from consenting humans.

If you enjoyed this article you may enjoy reading about the Banshee of Ireland or South America’s La Llorona.

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The Arkansas Dog Boy




Gerald Floyd Bettis – The Arkansas Dog Boy

A Victorian-era house stands proudly at 65 Mulberry Street in Quitman, Arkansas. It was built in 1891 and is reportedly haunted by numerous spirits including a WWI soldier, an old man, and a particularly terrifying entity known as the “Dog Boy”.

The History of 65 Mulberry Street, Quitman

The house where the spirit of the Arkansas Dog Boy is said to reside. Photo: Jason Roberts Online

Quitman is an old town in north-central Arkansas. During the Civil War, many men joined the Army there. Until 1870, Quitman was a busy place where people traded goods, and it was a key point for those traveling across the state. It had large, beautiful houses and buildings.

The Garrett family built a beautiful house there around 1890. After living happily there for a few years the Garrett’s sold the house to the Jackson family. Benjamin Jackson lived there with his wife, who died young. Their son, Joseph, was born in 1898, fought in WWI, and died young too.

In more recent times, the Garrett House got a bad reputation because of the Bettis family and it’s now known as the Bettis House. Floyd and Alline Bettis moved into the big house in the early 1950s.

After many years without kids, they had a son, Gerald Floyd Bettis, in 1954. People who knew Gerald said he was a naughty kid. “His parents were good people, but Gerald was a troublemaker,” Holabird said. Gerald liked to collect cats and dogs, which is why he got the nickname “Dog Boy.”

The Dog Boy of Arkansas

Gerald, the Dog Boy, would torture stray animals for fun. Neighbors could hear the animals cries and were incredibly unsettled.

Gerald was desperate for attention as a child and was constantly showing off and behaving strangely. He never moved out of his parents home and as her grew older he allegedly imprisoned his elderly parents in their own home, at times being abusive.

When Bettis grew up, people in town say he was very tall, about 6’4″, and heavy, almost 300 pounds, much larger than his old parents. It was often said that he physically abused his father, and there’s even a story about him throwing his dad out of an upstairs window when he was a teenager. His dad, who was in his 70s then, managed to hold on to the window ledge until the police arrived.

As an adult, Gerald sold plants, including marijuana, from a sunroom he built, leading to his arrest based on his mother’s abuse testimony and his illegal activity. He later died in prison from a drug overdose. After his mother’s death, the house was inherited and then sold to Tony Weaver, whose family experienced repeated paranormal activity in the home.

The Hauntings at 65 Mulberry Street

Karen Shillings, founder of The Central Arkansas Society for Paranormal Research (CASPR),became interested the house after speaking with the Weavers about their paranormal experiences.

Weaver’s wife told Shillings that she would switch off all the lights when she went to work at night, but they would be on when she came back. She first thought someone was breaking in, but then weirder things happened. Once, a handful of pennies fell down the stairs from upstairs all at once, right in front of her, Shillings said. After half a year of these things happening, she was really scared and didn’t want to live there.

Tony Weaver also saw strange things. Once when he was working on the house, he saw a man who looked like a soldier from World War I in the living room. But when he went for a closer look, he was gone.

Another couple, Quinton and Stephanie White, lived in the house in 2003. They saw strange things like the toilet flushing by itself. One evening, Quinton heard a noise upstairs, and when he checked, some wooden boards that he had stacked were all standing up straight. They only lived there for a few months.

Weaver still owns the house and tries to sell it, but hasn’t been successful. He says strange things keep happening. Once he lost his glasses and medicine after complaining about not being able to sell the house. He also said that if people the ghosts don’t like come in, they will feel cold and their hair will stand on end.

One woman who wanted to buy the house said her daughter, who is sensitive, felt very sad in the house. Another time, a chair reclined by itself and stayed like that while people were looking at the house. A dog refused to go into the house.

Ed Munnerlyn, who was fixing up the house in 2007, also has had spooky experiences. He said he feels uncomfortable, like someone is watching him, and he thinks he has seen ghosts. He also believes he saw the ghost of the Dog Boy, who was a big, scary-looking man. Sometimes he feels like a cold wind is blowing on his neck and hears noises, but can’t see anything. He believes the ghosts are letting him know they’re there.

The CASPR Investigations into the Dog Boy of Arkansas and other hauntings

Mr. Creep’s Crypt covers the story of the Arkansas Dog Boy

In 2005, Shillings and her ghost research team visited the house two times. “The first time, we felt areas that were colder by 10-15 degrees than the rest of the house. We used a special tool that measures electrical energy, and it found something we couldn’t explain,” she said.

Shillings also said that they sensed a ghost in the kitchen, and one of them felt like he was touched. “We saw a face looking at us from upstairs when we were outside, and we all saw it, but no one was upstairs,” she added.

The second time, they brought along a spirit medium, who made contact with what seemed like the ghost of Gerald Bettis. This ghost was angry and told them to leave.

They took video footage of strange things like balls of light moving through the wall and flashes of light that couldn’t be explained. However, Shillings said that the most impressive footage is lost and they haven’t been able to find it, which troubled her.

Have you heard of any stories similar to the Dog Boy of Arkansas? Let us know in the comments.

If you enjoyed this article you might be interested in other hauntings such as the story of the Sallie House or the Entity Haunting.

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Tomino’s Hell: The Cursed Japanese Poem




An excerpt of the cursed poem, Tomino’s Hell

According to the legend of Tomino’s Hell, if you read the poem aloud you will become cursed.

The Legend of the Cursed Poem: Tomino’s Hell

Tomino, was a young boy living in Japan in the early 1900s. Tomino reportedly lived his life with a severe physical disability that confined him to a wheelchair.

He enjoyed writing poetry as a way of helping him cope with the overwhelming emotions he had connected to his disability. Upon composing a rather grisly poem, Tomino’s parents were anything but pleased. This reaction was not surprising given Japan’s tendency for strict cultural norms, and the fact that the poem dove into some pretty intense details.

To discipline him for his chilling verse, Tomino’s parents confined him to their basement without food. In time, due to the harsh conditions of the damp and frigid cellar, Tomino tragically passed away from bronchitis.

The legend goes that Tomino’s spirit lingered within his disturbing poetry. Anyone who dares to recite his poem out loud risks invoking a curse upon themselves, causing bad fortune and despair.

Victims of the Curse of Tomino’s Hell

The curse of Tomino’s Hell Poem became famous when people began to suffer unfortunate events after reading the poem aloud.

In 1974, a movie was released called “To Die in the Countryside”. It was written and directed by a man named Terayama Shuji. He got a lot of ideas from Tomino’s Hell Poem for his film. People started saying that he died because of the poem.

There were also rumors throughout Japan about some college kids dying after they read the poem.

The legend spread, claiming that if you read the poem aloud you could have a bad fall, lose your voice forever, get really sick suddenly, or even have a car crash.

Back in the 1980s in Japan, it became fashionable to record friends while they read the poem aloud. This fad took off and it was said that reading the poem aloud didn’t usually cause any problems.

It appears that the curse has an unpredictable nature. It could even be part of a mysterious pattern that we don’t fully understand yet. These days in Japan, even the older and wiser folk avoid talking about the poem, worried that it might bring them bad luck.

If you would like to try it for yourself, here is a version of Tomino’s Hell translated into english by David Bowles:

Tomino’s Hell

Elder sister vomits blood,
younger sister’s breathing fire
while sweet little Tomino
just spits up the jewels.

All alone does Tomino
go falling into that hell,
a hell of utter darkness,
without even flowers.

Is Tomino’s big sister
the one who whips him?
The purpose of the scourging
hangs dark in his mind.

Lashing and thrashing him, ah!
But never quite shattering.
One sure path to Avici,
the eternal hell.

Into that blackest of hells
guide him now, I pray—
to the golden sheep,
to the nightingale.

How much did he put
in that leather pouch
to prepare for his trek to
the eternal hell?

Spring is coming
to the valley, to the wood,
to the spiraling chasms
of the blackest hell.

The nightingale in her cage,
the sheep aboard the wagon,
and tears well up in the eyes
of sweet little Tomino.

Sing, o nightingale,
in the vast, misty forest—
he screams he only misses
his little sister.

His wailing desperation
echoes throughout hell—
a fox peony
opens its golden petals.

Down past the seven mountains
and seven rivers of hell—
the solitary journey
of sweet little Tomino.

If in this hell they be found,
may they then come to me, please,
those sharp spikes of punishment
from Needle Mountain.

Not just on some empty whim
Is flesh pierced with blood-red pins:
they serve as hellish signposts
for sweet little Tomino.

Who really wrote Tomino’s Hell?

Buzzfeed Unsolved covers the legend of Tomino’s Hell

After a little bit of online research we have found that Tomino’s Hell was actually written by a man named Saijō Yaso and published in 1919. Saijō Yaso was a popular children’s author at the time. He wrote Tomino’s hell during a difficult period in his life shortly after the passing of his father. Whether he intended to create a cursed poem or just express the negative emotions he was feeling is unknown.

Have you ever read Tomino’s Hell aloud? Did anything spooky happen? Tell us about it in the comments!

If you enjoyed this article you might be interested in other curses such as Rudolph Valentino’s cursed ring or the curse of the Passion of the Christ movie.

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