Space

There Was A Time When The Moon Did Not Exist In The Sky, According To Ancient Accounts

Published

2 years ago

October 15, 2021

In ancient writings and traditions one can find proof of a time when the moon did not exist. Democretus and Anaxagoras mention that there was a time when no moon could be seen in the night skies.

In describing the history of the Greek region of Arcadia, Aristotle writes that the Pelasgians lived in the area since very old times; at a time when the moon did not exist.

Apollonios from Rhodes mentions something similar; he talks about a time when not all of the celestial objects existed in the sky; before the time of Deucalion’s and Pyrra’s generation (before the cataclysm); when the moon did not exist and the only humans that existed were the Pelasgians living on the mountains of Arcadia (region in Greece).

These inhabitants of Arcadia where also known as Proselenes (meaning “those that were before moon” in Greek).

In Plutarch’s work “Morals” we find the following: “There were Arcadians of Evander’s following, the so-called pre-Lunar people.”

Similarly, Ovid wrote: “The Arcadians are said to have possessed their land before the birth of Zeus, and the folk is older than the Moon.”

Stephanus of Byzantium wrote: “Arcadians and females, both exist before the moon”. Hippolytus refers to a legend that “Arcadia brought forth Pelasgus, of greater antiquity than the moon.”

Lukianos in his Astrology says that “the Arcadians affirm in their folly that they are older than the moon”.

Evidence has also been found in other parts of the world. In Bolivia symbols on the wall of the courtyard of Kalasasaya (built in 13,000 BC) provide evidence that the moon came into orbit around the Earth at a specific moment in time thousands of years ago, long before what mainstream historians refer to as recorded history. Moreover the calendar gate in the same site provides evidence that a smaller satellite once rotated around the Earth.

The oral traditions of Colombian Indians of the Bogota highlands in the eastern Corldilleras of Colombia refer to a time before the moon.

“In the earliest times, when the moon was not yet in the heavens,” say the tribesmen of Chibchas (1).

Africa also provides its own evidence. According to Zulu legend, the moon was brought hundreds of generations ago by two brothers of alien form, Wowane and Mpanku.

What does all this mean?

The ancient memory of an Earth inhabited by humans without a moon has passed from generations to generations forming the traditions of numerous civilizations. How did the moon get there?

Reference: 1. A. von Humboldt, Vues des Cordilléres (1816), English transl.: Researches Concerning the Institutions and Monuments of the Ancient Inhabitants of America, (1814), vol. I, p. 87; cf. H. Fischer,In mondener Welt (1930), p. 145

The Earth Without The Moon

The period when the Earth was Moonless is probably the most remote recollection of mankind. Democritus and Anaxagoras taught that there was a time when the Earth was without the Moon.

Aristotle wrote that Arcadia in Greece, before being inhabited by the Hellenes, had a population of Pelasgians, and that these aborigines occupied the land already before there was a moon in the sky above the Earth; for this reason they were called Proselenes.

Apollonius of Rhodes mentioned the time “when not all the orbs were yet in the heavens, before the Danai and Deukalion races came into existence, and only the Arcadians lived, of whom it is said that they dwelt on mountains and fed on acorns, before there was a moon.” (3)

Plutarch wrote in The Roman Questions: “There were Arcadians of Evander’s following, the so-called pre-Lunar people.”(4) Similarly wrote Ovid: “The Arcadians are said to have possessed their land before the birth of Jove, and the folk is older than the Moon.”

Hippolytus refers to a legend that “Arcadia brought forth Pelasgus, of greater antiquity than the moon.” Lucian in his Astrology says that “the Arcadians affirm in their folly that they are older than the moon.”

Censorinus also alludes to the time in the past when there was no moon in the sky.

Some allusions to the time before there was a Moon may be found also in the Scriptures. In Job 25:5 the grandeur of the Lord who “Makes peace in the heights” is praised and the time is mentioned “before [there was] a moon and it did not shine.”

Also in Psalm 72:5 it is said: “Thou wast feared since [the time of] the sun and before [the time of] the moon, a generation of generations.” A “generation of generations” means a very long time. Of course, it is of no use to counter this psalm with the myth of the first chapter of Genesis, a tale brought down from exotic and later sources.

The memory of a world without a moon lives in oral tradition among the Indians. The Indians of the Bogota highlands in the eastern Cordilleras of Colombia relate some of their tribal reminiscences to the time before there was a moon. “In the earliest times, when the moon was not yet in the heavens,” say the tribesmen of Chibchas.

There are currently three theories of the origin of the moon:

1) The Moon originated at the same time as the Earth, being formed substantially from the same material, aggregating and solidifying.

2) The Moon was formed not in the vicinity of the Earth, but in a different part of the solar system, and was later captured by the Earth.

3) The Moon was originally a portion of the terrestrial crust and was torn out, leaving behind the bed of the Pacific.

All three theories claim the presence of the Moon on an orbit around the Earth for billions of years. Mythology may supply each of these views with some support (Genesis I for the first view; the birth of Aphrodite from the sea for the third view; Aphrodite’s origin in the disruption of Uranus, and also the violence of Sin—the Babylonian Moon—seems to support the second view).

Since mankind on both sides of the Atlantic preserved the memory of a time when the Earth was without the Moon, the first hypothesis, namely, of the Moon originating simultaneously with the Earth and in its vicinity, is to be excluded, leaving the other two hypotheses to compete between themselves.

We have seen that the traditions of diverse peoples offer corroborative testimony to the effect that in a very early age, but still in the memory of mankind, no moon accompanied the Earth.

Since human beings already peopled the Earth, it is improbable that the Moon sprang from it: there must have existed a solid lithosphere, not a liquid earth.

Thus while I do not claim to know the origin of the Moon, I find it more probable that the Moon was captured by the Earth. Such an event would have occurred as a catastrophe. If the Moon’s formation took place away from the Earth, its composition may be quite different.

There is no evidence to suggest whether the Moon was a planet, a satellite of another planet, or a comet at the time of its capture by the Earth. Whatever atmosphere it may have had was pulled away by the Earth, by other contacting bodies, or dissipated in some other way.

Since the time the Moon began to accompany the Earth, it underwent the influence of contacts with comets and planets that passed near the Earth in subsequent ages. The mass of the Moon being less than that of the Earth, the Moon must have suffered greater disturbances in cosmic contacts.

During these contacts the Moon was not carried away: this is due to the fact that no body more powerful than the Earth came sufficiently close to the Moon to take it away from the Earth for good; but in the contacts that took place the Moon was removed repeatedly from one orbit to another.

The variations in the position of the Moon can be read in the variations in the length of the month. The length of the month repeatedly changed in subseqent catastrophic events—and for this there exists a large amount of supporting evidence.

In these later occurrences the Moon played a passive role, and Zeus in the Iliad advised it (Aphrodite) to stay out of the battle in which Athene and Ares (Venus and Mars) were the main contestants.

Source: www.varchive.org

Space

Alien space debris stuck in Earth’s orbit, researchers say

Published

2 days ago

June 1, 2023

Recently, a group of experts from Harvard University, led by physics
professor Avi Loeb, announced the possible presence of alien space
debris in Earth’s orbit, reports the Daily Star.

Leading
space research expert Professor Loeb is confident that the discovery of
such “interstellar objects could help expand our knowledge of possible
alien civilizations and technologies. A team of scientists is conducting
research to confirm that some of the objects in our orbit may be
connected to other star systems.

During an interview with Live
Science, Professor Loeb explained that these objects could enter the
solar system from interstellar space, defying Jupiter’s gravitational
pull and occupying limited orbits around the sun.

Some of them may
have technological origins similar to the probes sent by mankind into
interstellar space, such as Voyager 1 and Voyager 2, Pioneer 10 and 11
and New Horizons.

However,
despite these interesting assumptions, Professor Loeb did not specify
what specific objects he was talking about. In his research report, he
notes that there could be “a significant number” of potentially
detectable objects in Earth’s orbit.

To confirm their assumptions,
the team of scientists uses computer simulations and the Vera Rubin
Observatory (Chile) with a high-resolution camera of 3.2 billion pixels.
This will allow for regular observations of the Southern sky and the
possibility of detecting several captured objects about the size of a
football field.

It is assumed that these interstellar objects passed through the
boundaries of the solar system and may carry unique information about
other civilizations and their technologies. If we could confirm the
origin of these objects, the mysteries that open before us, this would
be a real breakthrough in space exploration.

Professor Loeb
expresses hope that the new research will not only help expand our
knowledge of extraterrestrial technologies, but may also lead to the
discovery of new alien civilizations . Answers to such questions can be
of global significance and influence our understanding of the place of
mankind in the Universe.

And
while there are still many questions and assumptions, the study by
Professor Loeb and his team opens a new chapter in space exploration.
Each new discovery can be the key to deciphering the mysteries of the
cosmos and the possibility of encountering alien life forms.

Space

Betelgeuse is acting strange again

Published

3 days ago

May 31, 2023

Betelgeuse, a red giant on the brink of death, continues to show
unusual behavior. After the Great Blackout, which occurred in late 2019
and early 2020, the star became unusually bright. It is now the seventh
brightest star in the sky, while it normally ranks tenth. This has led
to speculation that Betelgeuse is preparing to explode in a
spectacularly large supernova.

However, scientists believe it’s too early to tell, and it’s likely
that this behavior is due to ongoing fluctuations after the Great
Blackout of 2019, and the star will return to normal within a decade.

Betelgeuse is one of the most interesting stars in the sky. It is
about 700 light-years from Earth and is a red giant in the last stage of
its life. It is also an unusual star for a red giant because it was
previously a monster blue-white O-type star, the most massive class of
stars.

Betelgeuse has changed its spectral type because it has almost
exhausted its hydrogen reserves. It now burns helium into carbon and
oxygen and has expanded to a gigantic size: about 764 times the size of
the Sun and about 16.5 to 19 times its mass.

Eventually it will run out of fuel to burn, become a supernova, eject
its outer material, and its core will collapse into a neutron star.

Before the Great Blackout, Betelgeuse also had periodic fluctuations
in brightness. The longest of these cycles is about 5.9 years and the
other is 400 days. But it seems that the Great Blackout caused changes
in these oscillations.

A new paper by astrophysicist Morgan McLeod of the
Harvard-Smithsonian Center for Astrophysics has shown that the 400-day
cycle appears to have been halved. This pulsational cycle is probably
caused by expansion and contraction within the star. According to
simulations carried out by MacLeod and his colleagues, the convective
flow inside Betelgeuse may have risen and become material that separates
from the star.